2 Chronicles 13:11

Authorized King James Version

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And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

Original Language Analysis

וּמַקְטִרִ֣ים And they burn H6999
וּמַקְטִרִ֣ים And they burn
Strong's: H6999
Word #: 1 of 30
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
יְהוָ֣ה of the LORD H3068
יְהוָ֣ה of the LORD
Strong's: H3068
Word #: 2 of 30
(the) self-existent or eternal; jeho-vah, jewish national name of god
עֹל֣וֹת burnt sacrifices H5930
עֹל֣וֹת burnt sacrifices
Strong's: H5930
Word #: 3 of 30
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
בַּבֹּ֣קֶר every morning H1242
בַּבֹּ֣קֶר every morning
Strong's: H1242
Word #: 4 of 30
properly, dawn (as the break of day); generally, morning
בַּבֹּ֣קֶר every morning H1242
בַּבֹּ֣קֶר every morning
Strong's: H1242
Word #: 5 of 30
properly, dawn (as the break of day); generally, morning
בָּעֶ֔רֶב and every evening H6153
בָּעֶ֔רֶב and every evening
Strong's: H6153
Word #: 6 of 30
dusk
בָּעֶ֔רֶב and every evening H6153
בָּעֶ֔רֶב and every evening
Strong's: H6153
Word #: 7 of 30
dusk
וּקְטֹֽרֶת incense H7004
וּקְטֹֽרֶת incense
Strong's: H7004
Word #: 8 of 30
a fumigation
סַמִּים֩ and sweet H5561
סַמִּים֩ and sweet
Strong's: H5561
Word #: 9 of 30
an aroma
וּמַֽעֲרֶ֨כֶת H4635
וּמַֽעֲרֶ֨כֶת
Strong's: H4635
Word #: 10 of 30
an arrangement, i.e., (concretely) a pile (of loaves)
לֶ֜חֶם the shewbread H3899
לֶ֜חֶם the shewbread
Strong's: H3899
Word #: 11 of 30
food (for man or beast), especially bread, or grain (for making it)
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 30
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַשֻּׁלְחָ֣ן table H7979
הַשֻּׁלְחָ֣ן table
Strong's: H7979
Word #: 13 of 30
a table (as spread out); by implication, a meal
הַטָּה֗וֹר also set they in order upon the pure H2889
הַטָּה֗וֹר also set they in order upon the pure
Strong's: H2889
Word #: 14 of 30
pure (in a physical, chemical, ceremonial or moral sense)
וּמְנוֹרַ֨ת and the candlestick H4501
וּמְנוֹרַ֨ת and the candlestick
Strong's: H4501
Word #: 15 of 30
a chandelier
הַזָּהָ֤ב of gold H2091
הַזָּהָ֤ב of gold
Strong's: H2091
Word #: 16 of 30
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וְנֵֽרֹתֶ֙יהָ֙ with the lamps H5216
וְנֵֽרֹתֶ֙יהָ֙ with the lamps
Strong's: H5216
Word #: 17 of 30
a lamp (i.e., the burner) or light (literally or figuratively)
לְבָעֵר֙ thereof to burn H1197
לְבָעֵר֙ thereof to burn
Strong's: H1197
Word #: 18 of 30
to be(-come) brutish
בָּעֶ֔רֶב and every evening H6153
בָּעֶ֔רֶב and every evening
Strong's: H6153
Word #: 19 of 30
dusk
בָּעֶ֔רֶב and every evening H6153
בָּעֶ֔רֶב and every evening
Strong's: H6153
Word #: 20 of 30
dusk
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 21 of 30
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שֹׁמְרִ֣ים for we keep H8104
שֹׁמְרִ֣ים for we keep
Strong's: H8104
Word #: 22 of 30
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֲנַ֔חְנוּ H587
אֲנַ֔חְנוּ
Strong's: H587
Word #: 23 of 30
we
אֶת H853
אֶת
Strong's: H853
Word #: 24 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִשְׁמֶ֖רֶת the charge H4931
מִשְׁמֶ֖רֶת the charge
Strong's: H4931
Word #: 25 of 30
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
יְהוָ֣ה of the LORD H3068
יְהוָ֣ה of the LORD
Strong's: H3068
Word #: 26 of 30
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֑ינוּ our God H430
אֱלֹהֵ֑ינוּ our God
Strong's: H430
Word #: 27 of 30
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְאַתֶּ֖ם H859
וְאַתֶּ֖ם
Strong's: H859
Word #: 28 of 30
thou and thee, or (plural) ye and you
עֲזַבְתֶּ֥ם but ye have forsaken H5800
עֲזַבְתֶּ֥ם but ye have forsaken
Strong's: H5800
Word #: 29 of 30
to loosen, i.e., relinquish, permit, etc
אֹתֽוֹ׃ H853
אֹתֽוֹ׃
Strong's: H853
Word #: 30 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant faithfulness brings victory despite odds. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection